Listening or Hearing? 5th Week of Lent- Tuesday- John 8: 21-30

Listening or Hearing? 5th Week of Lent- Tuesday- John 8: 21-30

The frustration is pouring out and this time it’s not the Jews. Yup! It’s Jesus. His exact words are, “why do I speak to you at all?” (I kid you not, those are His exact words). Maybe its not a statement of frustration as much as it is of judgement, and if so, what’s got Him all riled up?

Jesus is in the treasury of the temple and has declared Himself to be ‘the light of the world’ to the Jews who were quite evidently, spiritually blind. This blindness is manifested in their line of questioning, “where is your Father?” This will prompt Jesus to clearly indicate that He is the Son of the Heavenly Father and that ‘He is from above and they are from below.’

Did they get the point? Absolutely not! So they carry on with their mindless three and four word questions; ‘Who are you’?, ‘Where is your Father?’ ‘Is he going to kill himself?’ In response to these questions Jesus makes some extraordinarily explosive statements. In verse 23 He repeats those controversial ‘I am statements’, which end with judgement; if they don’t believe that He is ‘I am’ then they will die in their sin of disbelief. Jesus simply declared Himself to be God.

Seriously you wonder, why did they not stone Him? That is answered in verse 20, ‘his hour had not yet come.’ So we now have the context of this pericope; let’s look at the ‘take away’ from the text. In the gospel of John, the sin of the Jews is their unbelief. He says this clearly in 16:9, “About sin, because they do not believe in me.”

Belief is the matter of the heart and here in lays the problem. The Jews had long closed their hearts to the words of Jesus and so they ended up hearing and not listening. What the difference? Have you ever had a loved one say to you, “you’re not listening to me”; only to find you repeating their words in a triumphant, “you were wrong, look I repeated your words.” Yet the person making the accusation is right, while you are ‘technically’ right but obviously wrong.

Yes, you were hearing, which abled you to repeat the words; but no, you were not listening, which was conveyed in your body language. The Jews’ body language and their verbal language were all wrong. They heard Jesus but were not listening. The result was that they did not believe.

Belief is a joint exercise conducted by the heart and head together. When one is open to the other, they sync. Hang on now! Don’t let technology claim that one too, for God invented ‘synching’ long before technology claimed the ability to. So ask yourself, do you throw four word questions of unbelief to the Lord? Questions like, “Where are you Lord”, “Do you exist Lord?”, “Why me Lord?”

Turn on your ‘Blue’tooth and connect your ‘red’-heart to your ‘grey’-cells. Let divine connectivity flow at high speed. This connectivity is free. Believe so that you may live.

Written on behalf of the Holy Spirit
Biblical references: The Jerome Biblical Commentary.

Fr Warner D’Souza may be contacted on whatsap on +91- 9820242151.
If you miss your daily reflection, simply log into http://www.pottypadre.com/

Spread the love ♥

You might also like

3 thoughts on “Listening or Hearing? 5th Week of Lent- Tuesday- John 8: 21-30”

  • The questions that we ask our Lord at times in unbelief and the lines “Let divine connectivity flow at high speed. The connectivity is free”….Beautiful!!

    Reply
  • Nice Reflection Father.Belief is a joint exercise conducted by the heart and head together. Even in Bible Jesus said in Matthew 6:21 “For where your treasure is, there will your heart be also.”I pray to Jesus that we just don’t hear but listen to every word of the Lord and Walk in his ways.Amen

    Reply
  • Truly we often ask these ‘clipped’ questions. But in most instances not out of disbelief but in pleading. So I believe rather “Lord hear my prayer let my cry come unto Thee. He hears and listens to what our words actually mean.

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *