
Verbum care factum- The Word became flesh
Verbum care factum est et habitavit in nobis, “The Word became flesh and dwelt among us” (Jn 1:14). With these words splashed across the Church of the Annunciation our pilgrimage in Israel began. We had crossed the border from Jordan to Israel via the King Hussein Bridge (Allenby) Terminal, which runs over the very narrow Jordan River.
The current Church is a two-story building constructed in 1969 over the site of an earlier Byzantine-era Church going back to the 4th or 5th century. Prior to this, the first shrine was probably built sometime in the middle of the 4th century and comprised of an altar in the cave in which Mary lived. A larger structure was commissioned by Emperor Constantine, who had directed his mother, Saint Helena, to found churches commemorating important events in Jesus Christ’s life. The Church of the Annunciation was founded around the same time as the Church of the Nativity (Bethlehem) and the Church of the Holy Sepulchre (Jerusalem).
The Byzantine era Church built after this had three aisles, a single projecting apse and a large atrium. A small monastery was built south of the church. Around the year680, the pilgrim Arculf recorded seeing two churches in Nazareth, one at Mary’s spring which the Othrodox Church holds as the Church of the Annunciation and the other on the traditional site of the Annunciation, where the basilica stands today. The Orthodox Church holds that the spring of Mary was where the angel Gabriel first encountered Mary who was so terrified with the news that she fled home prompting the angel to follow her to her home and deliver the message all over again.
Detailed image of the home of Mary which forms the lowest part of the basilica.
The Byzantine church on the site of the Annunciation survived as late as the 9th century, when 12 monks associated with the church are mentioned in the Commemoratorium of 808 AD. The church was apparently destroyed before or during the Crusades; the Abbot Daniel recorded in 1106-08 that it had been laid waste but thoroughly rebuilt by Tancred and the Franks. The Crusader church was larger than the Byzantine church over which it was built. The church had three aisles and six bays, probably with a crossing covered by a dome fronting three apses
After the Battle of the Horns of Hattin in 1187, the Christian inhabitants of Nazareth took refuge in the church but were slaughtered. The church was thereby profaned, but it was left standing. In 1192, Salah al-Din allowed a few clergy to return and granted Christian access to the shrine. St. Louis made a pilgrimage here in 1251.
