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Preach the Gospel

Faith September 10, 2026

Friday, 23rd week in ordinary time – 11th September 2026 – 1 Cor 9:16-19,22b-27 and Luke 6:39-42

Friday, 23rd week in ordinary time – 11th September 2026 – 1 Cor 9:16-19,22b-27 and Luke 6:39-42

 When you look at the life of Saint Paul, you are looking at a man who was absolutely, unconditionally captured by the love of Jesus Christ! See, in this letter to Corinth, Paul is flipping the script on our modern culture. He’s reminding us that stepping into your purpose is not about chasing a platform, it’s not a career move for personal honour, and it is definitely not a hustle for financial gain. For Paul, this wasn’t a casual preference; it was a divine mandate, a holy weight pressed deep into the fabric of his soul! He didn’t just suggest it, he cried out from the depths of his spirit, “Woe to me if I do not preach the Gospel!”

Here is the shift: he recognized that his true reward wasn’t found in demanding the perks, the applause, the financial safety nets, or the respect he legally earned as an apostle. Some of you are holding onto your titles, but Paul was holding onto his assignment! He made a calculated, kingdom-minded decision to completely waive his personal rights. He took his privilege, laid it at the altar, and chose instead to become a servant to all. He understood a secret that we need to wake up to today: you cannot build people up while you are busy protecting your own rights. He chose to break himself so the community’s spiritual wellbeing could finally come first!

This calls us to live out a profound mandate of relational flexibility in our own daily lives. Paul famously declares that he has become “all things to all people” so that by all means he might save some. He met people exactly where they were, adapting to the weak, the outsider, and the broken, without ever compromising the truth of the Gospel. In a world where we so fiercely guard our individual rights and personal opinions, Paul challenges us to let love supersede our knowledge. True Christian freedom is not the right to do whatever we want; it is the voluntary choice to limit our own freedom out of love, ensuring that our actions never cause a weaker brother or sister to stumble.

God is calling you to a level of spiritual athleticism that your comfort zone cannot handle! Paul says we are in a stadium, but too many are acting like spectators when you were born to be contenders. Secular runners break their backs training for a temporary applause that fades by Friday. But you? You are chasing an eternal reward, so stop giving amateur effort to a divine calling! This isn’t just advice; it’s a wake-up call against complacency. You have to lock in, discipline your mind, and subdue your flesh. The greatest threat to your future is your lack of focus today. Let’s pray for the grit to live authentically. Don’t waste your life preaching a destination to others that you miss out on yourself. Run your race!

In a culture obsessed with viral platforms, personal rights, and keeping up appearances, Paul flips the script and challenges us to move from the stadium of spectators to the altar of sacrifice. True Christian maturity is not measured by the privileges you accumulate, but by the rights you are willing to lay down for the sake of others.

If you want to build people up, you have to stop protecting your own comfort zone. You cannot run an authentic race toward an eternal reward if you are constantly looking around to see who is applauding you on Friday. Lock in, focus on your divine mandate, and remember: your freedom isn’t given so you can do what you want—it is given so you can serve who God loves.

 In order to understand the Gospel of today you have got to understand the context of what Jesus is doing right here. He steps down onto this plain, stands toe-to-toe with the crowd, and drops a blueprint for a completely transformed life. This isn’t just nice religious poetry; this is a total renovation of the human heart. Jesus is giving us the code for how a restructured, redeemed people are supposed to show up in the world. He looks at them and says, “Stop trying to operate on everybody else when you are walking around blind!”

We love to become spiritual detectives looking for the splinter in our neighbour’s eye, while we are carrying a whole lumberyard in our own. Jesus isn’t saying that other people don’t have flaws. He isn’t denying that people make mistakes. But He is screaming through the text: Fix your focus before you try to fix their life. The moment you get real about your own brokenness, your entire posture changes. You stop being a prosecutor and you start being a protector. Humility doesn’t mean you pretend other people are perfect; it means you remember you’re not. When you clean your own slate, you trade your magnifying glass for a mirror, and suddenly you start thinking the best of people instead of assuming the worst.

See, Jesus is completely breaking the yardsticks we use to measure people, and He is starting right at the top with the leadership. He turns to His inner circle, the ones who are supposed to lead the movement and He hands them a mirror. He says in verse 39, “Can the blind lead the blind? Won’t they both fall into a ditch?” Luke isn’t pointing fingers at some corrupt leaders outside the church; he’s talking to us. We are blind the moment we stop listening to the Master.

You cannot lead anyone out of a place you are still lost in. That’s why Jesus is calling every single one of us to the deep, heavy work of discernment. What is discernment? It’s where your prayer meets your pavement. It’s when your contemplation connects with your action, and you finally decide to move in alignment with the truth of God. God doesn’t give you discernment so you can judge others better; He gives you discernment to guard the gateway of your own heart. Discernment isn’t a weapon to expose someone else; it’s a shield to protect your perspective.

We have got to understand the dangerous progression of an unchecked mind. It is completely natural to form an opinion; we do it every day. But forming an opinion is not the same thing as passing judgment. The trap snaps shut the moment you attach a consequence to that opinion. The moment you act on it; you trigger a devastating spiritual domino effect. Once you allow yourself to judge, you feel this toxic obligation to pass a sentence of condemnation. And let me tell you the scary truth about condemnation: Every time you judge someone else, you have to dehumanize them just enough to fit them into your category.

But grace calls us to a higher standard. Think about this reality today: People make mistakes. They make them often. They make them daily. People even purposely make mistakes that they end up deeply regretting later. And guess what? You and I are right there on that list. We are “people.” We love to judge others by their actions while we judge ourselves by our intentions. But the ground is completely level at the foot of the cross. We all trip, we all fall, and thank God that pencils have erasers, because grace always leaves room for a rewrite.

Jesus isn’t asking us to compare the weight of our sins against someone else’s; He is calling for an immediate, urgent eviction of the pride in our own lives. He wants us to become deeply, beautifully humane toward the people around us.  

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Hello!

Fr. Warner D'Souza is a Catholic priest of the Archdiocese of Bombay. He has served in the parishes of St Michael's (Mahim), St Paul's (Dadar East), Our Lady of Mount Carmel, (Bandra), a ten year stint as priest-in-charge at St Jude Church (Malad East) and at present is the Parish Priest at St Stephen's Church (Cumballa Hill). He is also the Director of the Archdiocesan Heritage Museum and is the co-ordinator of the Committee for the Promotion and Preservation of the Artistic and Historic Patrimony of the Church.
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