Stop the compromise in the Catholic Church – 21st Sunday in ordinary time – John 6:60-69

The Gospel of this Sunday brings to a close chapter six of the Gospel of John; a chapter we have been listening to for the last five Sundays. To fully grasp the text of today we have to understand what is going on in chapter six of the Gospel of St John. While chapter six begins with the sign of the multiplication of the loaves and the fish it becomes a tool for Jesus to draw the disciples into a deeper understanding of what has come to be called the ‘bread of life discourse.’ Twice Jesus will declare that he is the bread of life and finally in verse 51 he will emphatically state that he is the ‘living bread that has come down from heaven.’

Perhaps the key verses to understand the text of today is verse 52 to 59. Jesus declares that unless we eat the flesh of the Son of Man AND drink his blood we can have no life in us; we may be as many are physically alive but spiritually dead. Those who eat his flesh and drink his blood will have eternal life and he will raise them up on the last day. When Saint John used the word ‘eat’ in this text, he used two words. In verse 53 he uses the Greek word ‘esthio’ which means to eat as we would normally eat. We are invited to ‘eat’ his flesh which he ‘has given’(verse52). Remember the Eucharist is ‘given’ freely by Jesus because it draws us into a deeper relationship with him. However, in verse 54 the word for eat is not ‘esthio’ as in verse 53 but ‘trogo’ which translates as ‘ to munch or gnaw’. The Lord is clear, the reception of the flesh of Jesus must be as if ‘our life depended on it’ and in reality it does. And here in lies the question especially in pandemic days. Does our life feel incomplete without the Eucharist? Do we yearn for the flesh and blood of the Lord that can only give us life?

And so, today’s Gospel begins with these words, ‘when many of his disciples heard this teaching they found it difficult and in verse 66 we are told that they turned back and no longer went about with him.’ Why did the disciples leave Jesus? To answer this we need to answer a growing doubt in the minds of many Catholics. There are several Catholics who have come to believe that the Eucharist is merely ‘symbolic’. Sometime ago I heard Bishop Barron talk of how many catholics in the USA had come to this belief. For many the Eucharist is not the body of Christ but ‘symbolic body of Christ’. This belief is clearly seen in our liturgical actions at the Eucharist and sadly even by priests. Our external actions are reflective of our internal disposition. The evidence that the Eucharist is not symbolic but real is found in today’s opening lines of the Gospel. When the disciples heard this teaching they said it was difficult and questioned who could accept it and finally left the Lord. IF the disciples thought that this teaching on the Eucharist was indeed symbolic they WOULD NOT HAVE LEFT JESUS. They leave him because the Jews clearly understood that Jesus was indeed offering his own flesh and blood and that they could not accept.

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TOM YUM SOUP

INGREDIENTS
12 oz. (350 g) shrimp or tiger prawn, head-on and shell-on
2 1/2 cups shrimp stock (preferred). You could also use chicken stock of you don’t like shrimp stock.
1 stalk lemongrass, cut into 3-inch strips, pounded with a cleaver
3 slices galangal
6 kaffir lime leaves, bruised
6 bird’s eyes chilies, pounded
6 fresh oyster mushrooms, cut into pieces
3 teaspoons fish sauce
3 1/2 tablespoons lime juice
Cilantro leaves, for garnishing

INSTRUCTIONS
1. Peel the shell and head off the shrimp, keep the tails on. Save the shell and shrimp head. Devein the shrimp and set it aside.

2. In a pot, bring 3 cups of water to boil. Add the shrimp head and shell to make shrimp stock. Boil until the water turns slightly orange in colour. Press the shrimp heads with a spatula to extract the juice from the heads. Simmer and let the stock reduce to 2 1/2 cups. Drain the shrimp stock and discard the shrimp heads and shells.

3. Turn the heat to high and add the lemongrass, galangal, kaffir lime leaves, bird’s eye chilies, mushroom, and the oil. For best flavour use nam prik pao and nam prik pao oil. Add the shrimp stock. Bring it to boil.

4. Add in the shrimp and fish sauce. Lastly, add the lime juice (if you add lime juice too early, the soup might turn bitter). Boil until the shrimps are cooked, dish out, and garnish with cilantro leaves. Serve immediately.

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SACRED ART IN 100 WORDS

Agnus Dei
Francisco De Zurbaran
1635 – 1640
Museo del Prado, Madrid

The artist presents a simple still-life with extraordinary realism and symbolism. Against a dark background, resting on a table is a merino lamb. Still alive, it lies silent with bound feet – a posture indicating sacrifice. For the Hebrew Passover meal, God had commanded the sacrificing of a spotless lamb, whose blood marked the doors of the Israelite households. The blood saved them from the Angel of Death.
The image of the Passover Lamb effectively foreshadows the Passion of Christ – the Lamb of God whose blood and sacrifice set us free. Notice the purity of the lamb’s wool. Its spotlessness reflects Christ’s innocence. Now observe the Lamb’s feet. Though tied for slaughter, they show no indication of resistance or struggle. It depicts Christ’s willingness and incomprehensible love to set us free and take our place with abounding grace.

– Archdiocesan Heritage Museum

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SACRED ART IN 100 WORDS

Madonna of Humility
Fra Angelico
1433-1435
Museum of Catalonia, Barcelona

Unlike popular medieval representations, the Blessed Virgin is not seated on a majestic Gothic throne. Rather the Virgin of Humility rests against a cushion directly placed on the ground. She is cloaked in blue (divinity), red (humanity), green (life), and gold (glory). Christ Child gazes at His beautiful Mother. As He takes His first step in faith, notice the protective arm of the Gentle Mother around her Little Boy. A choir of angels bears witness to this tender affection. With much adoration, Baby Jesus offers a white lily to His dear mother. The open flower signifies Mary’s openness and Humility.Humility for Mary was not weakness but a strong-willed determination to let God’s will be done in her life. The greatness of Mary was that she constantly focused on the greatness of God.

– Archdiocesan Heritage Museum

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SACRED ART IN 100 WORDS

The Transfiguration
Raphael
1516 – 1520
Pinacoteca Vaticana, Vatican City

Raphael’s last painting, ‘The Transfiguration’ is hailed as ‘most beautiful and most divine work.’ The scene takes place at Mount Tabor. The upper foreground of the painting illustrates the Transfiguration of Christ, while in the lower foreground, we see the next episode – the healing of the demoniac boy. Christ floats in glory, surrounded by Moses (law) and Elijah (prophets). The three apostles prostrate themselves in awe of this magnanimous glory. Artistically, the painting is divided into two parts: the celestial and the earthly. Observe the striking contrast through the play of light and shadow. The celestial regions are filled with splendor and calmness as against the feelings of agitation, trouble, confusion, and suffering that abounds the earth. As the finite look up and cry out for help, the Infinite Christ brings hope and restoration.

– Archdiocesan Heritage Museum

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