Faith

The Lord is my fortress – Saturday, 25th week in ordinary time – Zechariah 2:1-5,10-11a

The book of Zechariah (meaning = The Lord remembers) consists of two parts . The first part of the book consists of eight night time visions  and are are written in apocalyptic style. These visions can best be described at times as strange images or bizarre dreams. But these dreams are symbolic dreams like those of Jacob in Genesis 28 or Joseph in chapter 37 of Exodus.

These night time visions give meaning to the current events that took place in the life of the people of Israel who had just returned from 70 years of exile under Babylonian and then Persian rule. But these visions also provide a window into the future. The dreams in the book of Zechariah are arranged symmetrically in such way that the first and the eight dream are similar, the second and seventh dream are similar and so on.

Our text is taken from the third dream entitled in our Bibles, as ‘the man with the measuring line.’ To understand this text we need to situate it in its historical context. The people of Israel have returned to Jerusalem by order of the edict of King Cyrus of Persia. The prophet Haggai moved the people from apathy to action and work on the temple had begun. The prophet Zechariah whose ministry overlaps that of Haggai now has the task of conveying God’s will through a series of night time vision and today’s reading deals with the first stage of actual recovery of the city of Jerusalem.

The work on the walls of Jerusalem which needed to be built in order to defend the holy city and temple, had begun. The ravages of war and the destruction of the temple and city were still fresh in the minds of the people. If this new Jerusalem was to withstand enemies then the wall had to be built. But angels are sent in a night time vision to the prophet to tell them to halt the project. Why one may ask? Clearly this initiative taken up, urgent and necessary as it may seem, was not God’s initiative but mans.

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He who throws dirt always loses ground – Friday 25th Week in ordinary time – Haggai 2:1-9

The date of todays reading is known precisely to us thanks to the details of the text. It was the 17th of October in the year 520 BC and was the day of the festival of tabernacles. Haggai has sailed into the people from their selfishness. It was the Lord who released them from captivity under the Persians but now having come back home they cared only about their own creature comforts while the Lord’s house was in ruin. Now that their conscience was stirred by God through the prophet Haggai, the work on Solomon’s once glorious temple had begun under the leadership of Zerubbabel, the governor and Joshua, the high priest. ‘Church and state’ had decided to work together!

Today’s text is the third of the five dates mentioned in the book. We know that people had gathered around the temple which was in the process of being built. The occasion was the feast of the tabernacles which was one of the major festivals of the Jews. It is on this occasion that Haggai delivers an oracle necessitated by what could only be termed as publicly driven criticism. It seems that some octogenarians, who had in their youth seen Solomon’s temple, now began to compare the two temples and had begun to express their opinion rather publicly, causing the construction team of the governor and high priest to feel disheartened.

Criticism is helpful if it comes from those who have their hands, as in this case, in the mortar. Abraham Lincoln once said, “ He has a right to criticise who has a heart to help.” While we should never dismiss a critic to glibly we should neither take them too seriously; remember that a statue was never erected in honour of a critic. In this case, the ‘old men’ of Israel had unsolicited advice to give which was turning out to be a dampener when what was needed was every ounce of encouragement. Criticism when given, should weigh into context the situation and circumstances.

In the face of such negativity, Haggai brings the words of encouragement to the construction team. Cleary God wanted them ‘to take courage’ for while it was easy to comment on what was a memory of some past glory, the work of God as carried out by a few devoted people was not to be trifled away by a few critics. God was clearly on the side of the builders and not the critics. Haggai reminds the construction crew of the promise that God made to them way back when the were in Egypt and in doing so makes exodus the touchpoint for his promises. He who has always kept his promise wont let a few critics get in the way. This temple was the Lord’s doing and no human critic no matter how well qualified they were could challenge the work or the will of God. What was considered in the past as magnificent would be in reality a pale shadow of what God planned for this new temple.

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Sober words for a serious calling – Thursday, 24th week in ordinary time – 1Timothy 4:12-16

The epistle of St Paul to Timothy was written in a time that a wave of false teachings swept the church of Ephesus. Paul appointed Timothy to the office of ‘senior pastor’ to a very large church that he himself ministered to in Ephesus. The purpose was clear; to effectively combat the false teachings and their sources. As time passed by however, Timothy faced a challenge much broader than false teachers.

Timothy as Paul’s successor supervised leaders who were older than he; people who had previously been supervised by the great apostle himself. Some of these leaders were not very enthusiastic about being led by a youngster. In the first century, people up to the age of 40 were considered young. Many scholars believe Timothy was in his mid-thirties when he succeeded Paul. Most probably the false teachers also used Timothy’s young age as a weapon to underestimate his authority. The solution that Paul offered Timothy was to lead by example.

In the reading of today we hear sober words for a serious calling to an exemplary life style required of any church leader but in particular to Timothy. Timothy was clearly a stop gap arrangement for Paul truly desired to come back and minister to this group. It is for this reason that Paul says, “until I arrive..” In Paul we see an ardent minister who never ceases with his ministry. Paul could never conceive taking a holiday and we know that he never took a moment off even in prison to minister to those in need.

Paul asks Timothy to guard the deposit of faith but also to care for the public reading of scripture which was accompanied by an ‘exhorting’ or as we would call it, a homily and also to teach the sacred scriptures. These were practices followed in the Jewish synagogue and Paul wants the word of God not just to be alive but to thrive.

Paul acknowledges that Timothy was not just chosen because he passed a popularity contest in the community. It is quite evident that he was the object of jealousy from the elders who saw him as a new kid on the block. For Paul, Timothy has a gift which was passed on to him by the laying on of hands. This laying of hands was a direct link with Paul and the apostles. Timothy is not to neglect this gift.

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Title right, meaning wrong! – 24th Sunday in ordinary time – Mark 8:27-35

The Gospel of today tells us that Jesus is near Caesarea Philippi, a very Roman setting and once the limit of ancient Israel’s northward extension. Here he pops the question which almost seems like a public and personal opinion poll: “Who do people say that I am?” It seemed like such a casual question, almost like Jesus was asking for some feedback, “Oh, by the way, who do people say I am?” I think it takes a lot of guts to ask for such feedback. Imagine a priest announcing one Sunday morning that he is going to conduct an anonymous survey of what the congregants thinks of him or even worse if they think him to be a boring preacher.

So why does Jesus want to discuss his reputation, here at this borderland of Caesarea Philippi? Interestingly, Jesus asked this question twice in this text but with different focus groups. He wanted to know first who people thought he was and then who his disciples thought he was. Was Jesus having an identity crisis mid way through the Gospel of Mark? And I would not be wrong to think that because the stories leading up to this episode repeatedly emphasise the disciples’ ignorance and hardness of heart. In chapter 4 they ask: “who is this?” In Chapter 6 they mistake Jesus for a ghost.

The fact that we hang around with some one does not mean that we know them. Initial attraction, for most people, either to a cause or a person is based on perception and while we should not judge a book by its cover that’s often the case. So lets make one thing clear, Our Lord is not asking for self affirmation from the public because he plans to stand for the post of High Priest, he knew who he was but he also knew that this fact may not have been obvious to the rest of Israel, as was the case.

To Jesus’ question, we are told that the people offer John, Elijah, or one of the prophets as responses to Jesus’ question. They seem to have give sensible answers considering that John had just been executed and also their belief that it would be Elijah’s arrival that would usher in the Messiah. And then comes Peter calling Jesus ‘the Christ’.The word Christ has not appeared since the Gospel’s opening verse. So Peter’s claim, “You are the Christ,” is an astounding statement. Also, in the Gospel of Mark, Jesus hasn’t done anything that looks particularly “Christ”-like. So, how did Peter make this claim?

Peter did answer correctly but did he understand what he had said? We now know that Peter did not understand the meaning of what he said because he goes on to rebuke Jesus when Christs’ understanding of what the Messiah is contradicts Peters understanding. Peter had got the title right but the meaning wrong. The title “Messiah” in Hebrew or “Christ” in Greek was associated in Jewish tradition with an anointed king, a royal figure from the line of David expected to come and free Israel from their Gentile oppressors, purify the people, and restore Israel’s independence and glory. Hence, Peter’s declaration could best be translated as “I think you’re the one who will purify our society, reestablish Israel’s supremacy among the nations, and usher in a new era of peace and holiness. I’m expecting big things from you.”

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When Jesus cried out for us – Wednesday, 24th Week in ordinary time – Hebrews 5:7-9

Today’s reading has three power packed verses from the letter of St Paul to the Hebrews. St Paul’s letter to the Hebrews has the most intricate Christology in the New Testament. Christology deals with the person and works of Jesus. St Paul’s letter to the Hebrew’s presents a unique picture of Jesus.

In the letter to the Hebrews, St Paul presents Christ as the agent of creation, the exalted Son of God and High Priest installed at God’s right hand (especially see the opening of 1:1-4). Yet at the same time, the letter stresses how Christ shares every aspect of our humanity with the exception of sin (2:17-18; 4:15).

To fully understand this text we need to also read it with chapter 4:14 onwards, in which we see dual identities presented for Jesus; as Son of God and as High Priest (Hebrews 4:14). The text of today expands on Jesus as the Son of God and High Priest. In antiquity, high priests functioned as intermediaries. They offered sacrifices for the appeasement of the gods and the sins of the people. They offered intercessions and prayers, pleading the case of the people before God. They stood in the gap between God and the people.

Jesus is described as “a great high priest who has passed through the heavens” (4:14). Part of Jesus’ priestly service involved offering up prayers and supplications while identifying fully with humanity and who in every respect has been tested as we are, yet is without sin.” In simple words, in Jesus, we have a high priest who is empathetic with our struggles, he understands what we go through each day. He is truly Emmanuel, God with us.

Since Jesus is both our great high priest and our great intercessor he not only made it possible for us to approach God, but as the writer of Hebrew’s also suggests that we should approach God and do it with boldness.

Today’s text tells us that Jesus cried loudly and with tears on our behalf. Jesus cried out for us (verse7), not only so that we can cry out for ourselves but also so that we can cry out for others; cry out on behalf of our wounded and broken world; cry out against poverty and injustice. Intercession is our opportunity to stand in the gap for others, to bring their needs before God. When we approach the throne of grace, we can be confident to receive mercy and find grace to help us and those in need.

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