Who said a Catholic has to be good?
Who said a Catholic has to be good?
It has been a while since I have felt this call to holiness. Every attempt to move in that direction has left me found woefully failing. So, I began to settle with second best, telling myself that I am a good person and God will understand.
How often have we justified so many failings in our moral life by telling ourselves that we are good people who do good? We revel in the fact that second place is someplace and if we are to slip into heaven as Catholics then we can parade our ‘goodness certificate’ at the pearly gates. But that is a fatal mistake if not a hellish one.
A rich young ruler once addressed Jesus as a ‘good master.’ In his response, Jesus said, “No one is good but God himself.” But while only God is good, the Bible tells us in Leviticus 20:26 that ‘God is holy’ and not just good and that we are called to be ‘holy’ just as God is. Leviticus also tells us that we are commanded to be holy because God has ‘separated us from other people.’ God has separated us not so that we may run around with a chip on our shoulder but we have been separated so that we will ‘be his.’
The Greek word ‘hagios’ translated as holy, does not indicate that we are ‘sanctified’ but rather as Leviticus tells us, holiness means to be separated or to be different. So, a Catholic, by his or her very calling, must be holy, must be different and must be separated, in order to serve God. Christ has called those who want to be His disciples to be “in the world, but not of the world.”
So, let us address the malaise of many Catholics who give themselves ‘goodness certifications’ because the call to holiness is way too challenging for them. Goodness won’t get you into heaven because heaven is not merely some ‘good place’ but heaven is ‘holy’ and nothing unholy can be in the presence of Almighty God. So quit certifying yourself, quit consoling yourself. God wants us to be Holy, not just goody two shoes who contributed to building a Church.
The movement to holiness begins with addressing our sins. Remember that heaven has a dress code (even if our Churches are too afraid to enforce one) and those invited to the banquet must be dressed in the right robes of holiness. Addressing our sin begins at the confessional and this must be frequent even if some clergyman dissuades you from coming every week or tells you it’s okay not to confess your trivial sins. Every sin is a sin, no matter what any clergyman may say.
Holiness is not just an intention in your heart. It needs physical acts that may seem superficial at first but lead us eventually to a habit. Habits are formed and the habit of daily mass, daily rosary, morning and night prayers, confession, pious practices, pilgrimages, reading and imitating the lives of saints and the daily reading of the sacred scriptures; these and many more begin the life of holiness.
For those who argue that you live busy lives, guess what! These demands that holiness calls us to, these acts of piety and prayer will just make your life even more demanding. But that is the price that holiness demands; to drop everything in order to embrace the pearl of great price.
Some may argue that holiness is a matter of the heart and that is true but what is in the heart is always manifested in the action and if the actions do not reflect the heart, then this argument rings hollow.
I am making a case for holiness in thought, word and deed so that we may encourage each other to live for heaven. Being good may be good for some but not for God, for he has made it clear that he is Holy and his dwelling place is holy and if heaven is what we truly desire then there is no way in unless we live that call to holiness.
NB Your comments are most welcome. Please keep the discussion civil. Do share this article with others even if you think they will disagree. You just might be the agent that God is using to touch and transform a life.
Matthew the sinner, now a saint – your past does not define your future. (Matthew 9:9-13)
Matthew the sinner, now a saint – your past does not define your future. (Matthew 9:9-13)
On reading today’s Gospel text, you will notice that the Pharisees do not say, “Why does your master eat with tax collectors who are sinners” but rather they say, “Why does your master eat with tax collectors AND sinners.” While both groups are abhorred by the Jewish religious establishment, it is not clear that tax collectors were considered sinners; perhaps they were considered social outcasts because they connived with the Romans.
Scholars have long debated precisely whom the term sinners designated in the ancient world: most regard sinners as people who habitually behaved in immoral ways or in ways that contradicted widely shared religious observance. We never encounter a clear definition of sinners, a term that almost surely expresses general social disapproval.
Whatever the case, here was Jesus sitting while these tax collectors and sinners who were ‘reclining’ with him and his disciples. The very posture of the tax collectors and sinners, at the table with Jesus, indicates a certain comfort level that they shared with this Jewish Rabbi; a comfort level that makes the ‘self-righteous’ both then, and now, uncomfortable enough.
But should we be uncomfortable with what is happening around us our attitude cannot be one of the Pharisees who lack the grace to speak directly with the one whose actions they have taken umbrage with; in this case, Jesus.
What do we do when we disagree with those we find hard to agree with? The Pharisees resorted to a low blow. They took up their issue, not with Jesus but with his disciples. So often this is exactly what we do. We lack the grace to address our differences with the person concerned and rather resort to backbiting. Both calumny and slander are sins so don’t go about justifying your actions.
Christ disapproves of such behaviour. Scripture tells us that he “heard of this” (verse 12). We often think that our gossiping and heinous verbal attacks on those we do not like go unnoticed. Well, Christ heard what the Pharisees said and he certainly gets to hear what we say.
The response of Jesus was twofold. It announced his plan of salvation and a criticism of the self-righteous. While the Church has got distracted with many issues, the core of our faith rests in the salvific plan of God. He sent his son to save us from our sins. Now, sitting amid sinners and tax collectors he makes that plan clear once again. “Those who are well have no need of a physician but those who are sick.”
Clearly, sin is a sickness and only those who are sick know how much they wish to be well and rid of illness. Just as sickness destroys the body, sin destroys the soul. Jesus has come to take away our sickness of sin. But many of us refuse to acknowledge sin in our lives. We refuse the sacrament of confession consoling ourselves that we are good people. God did not call us to goodness, he called us to holiness.
The fact is that all of us have sinned (Rom 3:10-11, 23), but only those who acknowledge their sins can be forgiven. How can God ever forgive someone who doesn’t think they need it?
The response of Jesus also consisted of a criticism of the self-righteous. The Pharisees reviled their religious superiority. Yet, those who could parrot the scriptures seemed to have forgotten the ones that spoke of mercy. To them and us Christ says, “Go and learn what this means. I desire mercy, not sacrifice.’
To some, this may seem like a carte blanche; complete freedom to act as one wishes. Scripture must be read in its entirety and not selectively. To the adulterous woman, Jesus says “Neither do I condemn you, go and sin no more.” The disease and the poison that sin is needs the attention of the physician and Jesus is the divine physician. Having been healed by Jesus, we must shun sin vigorously or else we become like the dog in Proverbs 26:11 who returns to its vomit.
Every Saint has a past and every sinner a future.
What a young Muslim girl taught me
What a young Muslim girl taught me
I won’t be entirely wrong if I am to assume that you opened this link just out of curiosity. What on earth could a young Muslim girl teach a catholic priest? While I do want to assure you that you are not a victim of ‘clickbait,’ a mechanism employed by social media to get you to click on their link using some scandalous or super, super exciting title to accompany what we would call in Indian slang a ‘faltu’ post; this post is really about what I truly learnt from a young Muslim Girl.
Again, I did not need to title this article by highlighting the faith of the girl. I could have said that I learned something from ‘a girl’ and yet I want to stick with this title for a purpose. We can learn just about anything from anyone provided we learn to be open. Sadly, even I find myself prejudiced at times. The charged political rhetoric has set us all off on an edge elevating our unspoken prejudices to openly hateful comments. This is the reality we have now come to experience especially in India today.
Muskan is true to her name. She must have been born smiling for her to be given that name. Muskan’s eyebrows never furrow even when she gets an overdose of my well-meaning teasing. I met Muskan thanks to Naomi (the daughter of Lenny and Nadia Soares). Muskan and Naomi hang around as if they were joined at the hip at birth. There is a constant joyful camaraderie and that would explain her regular visits to our home in Goa and my endless opportunities to give her a good ribbing.
Quite recently I suffered another Bell’s Palsy episode; this time on my left face. For me and for my doctors, this unusual recurrence has truly made this idiopathic illness more of a mystery to this never-ending saga of my medical history. My face was left like it was wrecked and while I continue to trust in God some part of me left me deflated and angry.
Wallowing in self-pity I saw Muskan as she rode her bike to the house. I waved out to her and did what most decent human being would do, enquire how the other is. “How are you?” I asked. This is a question I get asked a million times and I am sure you do too. “How are you,” can either stall your day for the next fifteen minutes, listening to the medical woes or personal troubles of the other or could get you a quick if not dismissive, “I am fine” or “I am good.” I usually answer people with one of the two cursory responses especially if I don’t want to engage in a conversation. Muskan however did not say either of the two. To my, “How are you,” she shot back, “I am blessed.” She was not fine, she was not good, she was blessed!
“I am blessed!” What an amazing answer. I call it amazing not because she uttered these words for the first time in human history but I was amazed because a girl, all of sixteen could feel the blessedness in her life enough to express it loudly for all to hear. Here is a teenager who understood the meaning of life. I have no illusions that this girl is dancing every day on a cloud for I am sure she faces all the challenges that a teenager does, yet her maturity is reflected in her approach to life. She sees her life with all its challenges as blessed.
I had to sit down to internalise this one. I too am blessed, but I could not see it. Sure, I could have done without this round of my facial paralysis but then again it could have been a lot worse. The MRI could have indicated a brain tumor but it did not. The medical tests could have read like a rap sheet of bad news but it did not. A young girl taught me that day to acknowledge the blessedness that God gives us, even when the storm clouds roll in and the cloud burst does not seem to end.
Being blessed does not mean that life is a song and a dance. Our Blessed Mother Mary was hailed by her cousin Elizabeth as ‘blessed among women’ and yet that blessedness entailed seven sorrows that could have broken Mary. Being #Blessed is not just some social media announcement that you got a new car or returned from a great holiday. Being #Blessed means that you can feel the presence of God in the midst of everything life throws at you.
Muskan knows she is blessed and she shared that learning with me. Does it matter what here faith is? Does it matter how old she is? What matters is openness, for God speaks to all of us, all the time. We on the other hand let our prejudices block out the voice of God.
#TooBlessedToBeStressed.
Paneer Chilli dry

Paneer chilli
1/2 kg Paneer – I buy it from Sindh Punjab
4 – capsicums medium sized sliced into julienne
2 – large bulbs of garlic cut finely
Ginger – skinned and cut finely to match the quantity of the chopped garlic
4 – green chillies sliced
2 – large cubes of Maggi vegetable or chicken cubes
2 tablespoons dark, thick soy sauce. I used a mushroom flavoured sauce
Salt if necessary
Crushed pepper – if you want it spicy ( I have not made the dish spicy)
1/2 cup Spring onions – use the green leaves chopped finely
Please take the time to cut the garlic and the ginger neatly (brunoise or fine dices)
Fry the paneer cubes in a non stick pan. Set aside with any liquid that it might leave. If it did leave a liquid then your pan was not hot enough but you can use the liquid all the same

In a non stick pan, fry the green chillies in some oil followed by the ginger and garlic. You need to cook out the raw taste of the garlic and ginger and this takes a minute on high flame. Add the cubes of paneer and the soy sauce and stir it all well. Now add the paneer and any liquid and mix it all well. Taste for salt. Finally add the sliced capsicum and the green onion and stir and serve. If you like the capsicums a bit cooked, continue to cook the dish for a minute more. I prefer the dish to have an element of crunch whcih comes with the capsicum
If you want a bit of gravy to this dish then add a tablespoon of cornflour dissolved in a cup and a half of water to the dish at the end and continue cooking for a minute but stirring constantly.
Enjoy and leave your comments




Fr. Warner D'Souza is a Catholic priest of the Archdiocese of Bombay. He has served in the parishes of St Michael's (Mahim), St Paul's (Dadar East), Our Lady of Mount Carmel, (Bandra), a ten year stint as priest-in-charge at St Jude Church (Malad East) and at present is the Parish Priest at St Stephen's Church (Cumballa Hill). He is also the Director of the Archdiocesan Heritage Museum and is the co-ordinator of the Committee for the Promotion and Preservation of the Artistic and Historic Patrimony of the Church.