Self centeredness and greed are pervasive in our world, especially among those who have power over others. There is an old saying that “A fish rots from the head.” It means that when a society starts degrading, it must be the fault of the leadership. Ahab has proved to be that fish that rots from the head. Ahab did more to provoke the anger of the God of Israel, than had all the kings of Israel who were before him” (1 Kings 16:31, 33). Yet by end of this narrative we are faced with the reality that while this head should have been chopped it was spared by God.

What happens when a wealthy royal king covets and seizes the only possession of a commoner? God decides to get involved! The narrative revolves around Naboth’s vineyard and the king’s desire to buy it in order to extend the gardens around his palace and make a vegetable patch (v. 2a). The king presents Naboth with a generous offer which Naboth declined stating “The LORD forbid that I should give you my ancestral inheritance” (verse 3).

Vineyards are important in the Old Testament. The Torah includes a number of laws regarding the care of vineyards (Exodus 25:5; 23:11; Leviticus 19:10; 25:3; Deuteronomy 22:9; 23:24; 2421). A man who has planted a vineyard but has not yet enjoyed its produce is excused from military duties (Deuteronomy 20:6). Isaiah speaks of Israel as the Lord’s vineyard (Isaiah 5:1, 3, 5, 7).

Unlike a vegetable garden which can be planted in one place this year and another place next year, a vineyard is a long-term proposition. It takes time for vines to grow sturdy enough to produce grapes, and it takes careful nurturing to get good grapes. A person who inherits a vineyard receives not only land and vines but also the dreams and sweat and toil of his parents and their parents and so on, back to the beginning. A vineyard is a heritage.

While the Torah does not forbid the sale of land, it regards land as Yahweh’s property, held in trust by the family that owns it. Land was rarely bought and sold, and when it was done, it was only done to people within the kin.

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St Anthony of Padua – more than a patron of lost things

The man who became known to the world as St. Anthony of Padua was born Fernando Bulhom in Lisbon, Portugal, in 1195. His father served King Alfonso I as a knight. When he was fifteen, he chose to join the Augustinian monks at San Vincente, just outside the city.

After two years at San Vincente, Fernando saw that he was being too distracted by frequent visitors from outside the monastery, so he asked to transfer to the monastery of Santa Cruz in Portugal’s capital, Coîmbra. For the next eight years he immersed himself in prayer and Scripture and became an avid student of theology and the Fathers of the Church. Most historians assume that it was during this time that he was also ordained to the priesthood.

After his ordination to the priesthood, he was named guest master and was responsible for the abbey’s hospitality. It was in this capacity, in 1219, that he came into contact with five Franciscan friars who settled in a small hermitage outside Coimbra. They were on their way to Morocco to preach the Gospel to the Muslims there. Fernando was strongly attracted to the simple, evangelical lifestyle of the friars, whose order had been founded only eleven years prior.

In February of the following year, news arrived that the five Franciscans had been martyred in Morocco, the first to be killed in their new order. When the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed , he reflected on the heroism of these men. Fernando was Inspired by their example, and longed for the same gift of martyrdom. Fernando eventually received permission to leave the Abbey so he could join the new Franciscan Order. When he was admitted, he changed his name to Anthony.

Anthony then travelled to Morocco to spread God’s truth, but became extremely sick and returned to Portugal to recover. The ship they were in was blown off-course and the party arrived in Sicily, from which they travelled to Tuscany. Anthony was assigned to the hermitage of San Paolo after local friars considered his health. As he recovered, Anthony spent his time praying and studying.

An undetermined amount of time later, Dominican friars came to visit the Franciscans and there was confusion over who would present the homily. The Dominicans were known for their preaching, thus the Franciscans assumed it was they who would provide a homilist, but the Dominicans assumed the Franciscans would provide one. It was then the head of the Franciscan hermitage asked Anthony to speak on whatever the Holy Spirit told him to speak of.

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St Barnabas the Apostle – Matthew 10:7-13

We celebrate the feast of St. Barnabas today. Barnabas was an ‘apostle’ and a missionary and was among Christ’s earliest followers. He is traditionally regarded as one of the 72 disciples of Christ. Though not one of the 12 apostles chosen by the Lord, he comes as close as anyone outside the Twelve to being a full-fledged apostle. Barnabas was the most respected man in the first century Church after the Apostles themselves. It was Barnabas who was responsible for welcoming St. Paul into the Church and introducing him to Peter.

St. Barnabas was born to wealthy Jewish parents on the Greek-speaking island of Cyprus. Barnabas is the saints Surname, which when interpreted means “son of exhortation” or “consolation”. Traditional accounts hold that his parents sent him to study in Jerusalem, where he studied at the school of Gamaliel (who also taught St. Paul). Later on, when Christ’s public ministry began, Barnabas may have been among those who heard Jesus preach in person. At some point, either during Christ’s ministry or after his death and resurrection, Barnabas decided to commit himself in the most radical way to the teachings he had received. He sold the large estate he had inherited, contributed the proceeds entirely to the Church, and joined Christ’s other apostles in holding all of their possessions in common.

When we speak of St Barnabas you cannot but speak of St Paul. Both Paul and Barnabas received a calling from God to become the “Apostles of the Gentiles,” although the title is more often associated with St. Paul. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. Barnabas reached out to Paul and invited him to help him care for their community. Paul and Barnabas, both charismatic leaders, were the sent by Antioch officials to preach to the gentiles. In Antioch, they instructed the Jews and the Gentiles for a year building up the Church community whose members were the first to go by the name of “Christians”

Travelling with Barnabas and Paul was Barnabas’ cousin John Mark, who would later on write the Gospel. For many years, the two apostles and St Mark travelled and preached among the Gentiles, suffering persecution and hardships for the sake of establishing Christianity among those of a non-Jewish background. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18).

The remarkable success of Barnabas and Paul led to one of the earliest controversies in Church history, regarding the question of whether Christian converts would have to observe Jewish rites. During the landmark Council of Jerusalem, recorded in the book of Acts, the assembled apostles confirmed St. Peter’s earlier proclamation that the laws of the Old Testament would not be mandatory for the Gentiles who now followed Christ as ‘Christians.’

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Pentecost Sunday

Why do we celebrate Pentecost? And what do we know about it

The primary source of this feast in scripture is found in the two texts of today’s liturgy. Acts 2:1-11 and John 20:19 -23. The first thing that strikes us when we read these texts is that they take place on two different days. In the Gospel of John, it takes place on Easter Sunday.
While taking about the resurrection of Jesus on Easter Sunday, John 20:1 says “Early on the first day of the week…”; this is Easter Sunday. Now look at verse 19 of the same chapter, the Gospel reading of today which says, “when it was evening ON THAT DAY, the first day of the week…”(we are still in Easter Sunday) and then in verse 22 after giving them the gift of peace he “ breathed on them said to them , receive the Holy Spirit.”

On that first Easter Sunday, when Jesus breathed on his apostles, he gave them the Holy Spirit. But on Easter Sunday there were no tongues of fire or strong wind. On Easter Sunday, they receive the Holy Spirit with the mandate to forgive sins. Yet even though the Holy Spirit was given to them on this day we do not call this day Pentecost but refer to the text in Acts 2:1-11 as THE PENTECOST. So, what then is Pentecost and why is it celebrated on this day, fifty days later?

Many Catholics may imagine that the feast of the Pentecost is a Christian festival; well, its actually Jewish! Pentecost is a Greek work which when translated simply means 50; that which is celebrated fifty days later. The Jews have three important festivals that they pilgrimed to Jerusalem for; the Passover, the Pentecost and the feast of the tabernacles. The Pentecost was celebrated fifty days after the Passover.

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The pink slip; two new kings and a prophet – Friday 10th week in ordinary time – 1 King 19:9a, 11-16 (but I suggest you read till verse 18)

First Kings 19, leaves us with a troubling and tragic picture of the once-great prophet of God, Elijah; now fearful, curved in on himself, faithless, and ultimately disobedient to his call. In today’s first reading we see the decommissioning of a prophet

The narrative so far….

Ahab was a ninth-century king of the Northern Kingdom of Israel. He married a Phoenician princess named Jezebel and joined her in worshiping Baal. Elijah appeared as the champion of the Lord, announcing a drought. Following the contest between YAHWEH and Baal at Mt. Carmel, which the Lord won, Elijah orchestrated the slaughter of the prophets of Baal
The people of Israel had repented on seeing the prophets of Baal defeated and then put to the sword.

Such a dramatic display should have been enough to finally put an end to idolatry in Israel. The people had endured a three year famine and then this campaign of shock and awe should have at last firmly plant the kingdom of God in the hearts of the Northern Kingdom. But this repentance lasted only until Jezebel found out what happened. No sooner did the Israelites reach Samaria than they turned to Baal once again, and Elijah was forced to flee for his life.

Elijah’s response to this opposition from Queen and people is surprising. Previously he has not hesitated to stand up to King Ahab (17:1; 18:17-18) and to the prophets of Baal, but now he is fearful and flees to Beer-sheba, the southernmost settlement in Judah, well out of reach of Jezebel, queen of Northern Israel.

From Carmel to Horeb…..

Elijah travels forty days and nights through the wilderness and arrives at Horeb where the Lord had appeared to Moses and the Israelites, Horeb” is another name by which Mt Sinai is known. While in the wilderness, Elijah is miraculously provided for by an angel (1 Kings 19:3-8). Arrested by fear of Jezebel’s threats, Elijah sinks deeper and deeper into the depths of unbelief to such a degree that even a powerful theophany, on par with the revelation Moses received on Sinai (see Exodus 34), does not move him from unbelief into faith. Jezebel’s threats and not YAHWEH’S word motivate Elijah’s actions, to the point that Elijah’s career comes to a somewhat anticlimactic and tragic end.

The tragic nature of Elijah’s fall from glory is made all the more apparent when juxtaposed with 1 Kings 18, where Elijah boldly faces down the prophets of Jezebel, insisting upon the primacy of the first commandment: “You shall have no other gods before me” (Exodus 20:3; Deuteronomy 5:7).

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