Holy Land – Three Seas and one Lake

Holy Land – Three Seas and one Lake
There are three Seas (salt water) in the Holy the Land often referred to in jest as the Red, Med (Mediterranean) and the Dead. As a nation, one third of Israel’s land mass is nothing more than a desert. To such a land God provided a fresh water river, fed by three springs in the North which empties into the Lake of Galilee. The river Jordan flows first into the Lake of Galilee (the water is fresh, so technically it’s not a Sea as it has often come to be called) which then flows into the dead Sea in the South.
The Lake of Galilee also called the Lake Tiberius (named after the city that was built by Herod Antipas after his patron the Roman Emperor) is twenty one kilometres long and 13 kilometres wide. To its East rises the Golan Heights which could funnel strong winds through the mountains that touch a height of 9232 feet causing a perfect storm in minutes. Don’t be fooled by this idyllically looking mass of water body. The Bible records some nasty storms here.
Our hotel was situated on the Western banks of the Lake of Galilee in the city Tiberius. Just imagine your self-waking up and gazing at the Lake where four miracles of Jesus were performed; two on shore and two on the lake. I imagined my self being tossed in the middle of the night on the boat in pitch darkness, fear of death encompassing me, crying out for help while I battled the storm like Peter and the disciples.
Where was the Lord in my suffering? Mathew 14:22 onwards tells us that while the disciples were battling the waves that were against them, Jesus was watching over them from the very mountains that surround the lake; He was praying for them. The Lord may not be in our boat always while we are in the storm but He is certainly watching and praying for us.
Holy Land – The builder of a Holy Family
Holy Land – The builder of a Holy Family
The city of Nazareth is one chaotic city with just one main road running through it. Named after ( now) St Paul VI who visited the town in 1964 this city is nestled close to the Sea of Galilee. In the city of Nazareth is the Church of the Annunciation built over the home of Mary and the place of the annunciation. This is also the home of Joseph and Jesus who lived here for many years.
Early sources on Nazareth’s history are scarce, but Eusebius says Nazareth was a small Jewish town in the Roman and Byzantine periods. Evidence of Jewish converts to Christianity in Nazareth is provided by the historian Africanus in the 3rd century and pilgrimages to Nazareth are first attested as early as the late 4th century. More recently, archeological digs have found several caves ( used as homes even by Mary and Joseph) within which were found human skeletons going back to 2500 BC to the Canaanite period.
Within the complex of this Church, no more than a hundred odd meters and separated by the Franciscan monastery, is the Church of St. Joseph. It is here that Joseph lived and ran his carpentry workshop. After his marriage to Mary, this would have be the marital home of Mary and Joseph.
The Greek word ‘tekton’, meaning “builder or artisan,” was used to describe Joseph. He most likely worked with both wood and stone. Furthermore, Joseph most likely walked 50 minutes to work every day from Nazareth to Tzippori, a local Roman city that was being rebuilt at the time.
The Holy land – Verbum care factum- The Word became flesh; Church of the Annunciation

Verbum care factum- The Word became flesh
Verbum care factum est et habitavit in nobis, “The Word became flesh and dwelt among us” (Jn 1:14). With these words splashed across the Church of the Annunciation our pilgrimage in Israel began. We had crossed the border from Jordan to Israel via the King Hussein Bridge (Allenby) Terminal, which runs over the very narrow Jordan River.
The current Church is a two-story building constructed in 1969 over the site of an earlier Byzantine-era Church going back to the 4th or 5th century. Prior to this, the first shrine was probably built sometime in the middle of the 4th century and comprised of an altar in the cave in which Mary lived. A larger structure was commissioned by Emperor Constantine, who had directed his mother, Saint Helena, to found churches commemorating important events in Jesus Christ’s life. The Church of the Annunciation was founded around the same time as the Church of the Nativity (Bethlehem) and the Church of the Holy Sepulchre (Jerusalem).
Holy land – So close yet so far
Holy land – So close yet so far
My trip today took me to two very important Biblical sites; the fortress of Machaerus which was the place where John the Baptist was beheaded by Herod Antipas and Mount Nebo, the place where Moses gazed at the Promised Land but never entered.
Machaerus which means “black fortress” was one of a series of hilltop strongholds established by Herod the great, the father of Herod Antipas. Built along the edge of the Jordan Valley and the Dead Sea it is perched on top of the mountain, more than 1100 metres above the Dead Sea , The fortress is protected on three sides by deep ravines. In addition to its natural defensible position on a rocky hilltop, Machaerus served as the first line of defence and warning against any eastern invaders.

Herod the great erected a fortress wall with high corner towers. In the centre he built a palace that was “breath-taking in size and beauty”, according to Josephus. Numerous cisterns were dug to collect rainwater one of which is visible even today.

But this fortress also served as a lavish palace for Herod and his guests. It is here that John the Baptist was beheaded because he opposed Herod Antipas who had divorced his wife Phasaelis, daughter of King Aretas of Nabatea in favour of Herodias, his brother’s wife.




Fr. Warner D'Souza is a Catholic priest of the Archdiocese of Bombay. He has served in the parishes of St Michael's (Mahim), St Paul's (Dadar East), Our Lady of Mount Carmel, (Bandra), a ten year stint as priest-in-charge at St Jude Church (Malad East) and at present is the Parish Priest at St Stephen's Church (Cumballa Hill). He is also the Director of the Archdiocesan Heritage Museum and is the co-ordinator of the Committee for the Promotion and Preservation of the Artistic and Historic Patrimony of the Church.