
This text must be seen in its large context. Chapters 14 -17 present us with the growing acceptance of Jesus even though his very own reject him. (13:54-58) This acceptance of Jesus is often a process and not merely a momentary revelation. The text of today highlights one such narrative.
It took the apostles too, a long time to accept who Jesus really was (14:33). Even today’s narrative which might seem like a culminative faith expression, is only one more stepping stone towards their complete understanding of Jesus
For the moment let us get back to where Jesus is. The narration tells us that Jesus and the apostles are in Caesarea Philippi which was located outside the region of Galilee, twenty-five to thirty kilo meters north of the Sea of Galilee. It was situated on a trade route that connected Tyre in the West to Damascus in the North West. This made this place an important city for trade and commerce.
But Caesarea Philippi was also a religious centre. The highlight of the city was a cave from which sprung one of the sources of the rive Jordan. This cave was considered by the Greeks as the birthplace of the god Pan and a sanctuary to other gods. It is in this city that Herod the Great had built a temple to Caesar August. This temple in white marble stood on top of a hill and dominated the skyline.
It was Philip the tetrarch, son of Herod the Great who had inherited this city and made it his administrative headquarters. In his attempt to please the Roman rulers he added his name to Caesars renaming the city Caesarea Philippi.





Fr. Warner D'Souza is a Catholic priest of the Archdiocese of Bombay. He has served in the parishes of St Michael's (Mahim), St Paul's (Dadar East), Our Lady of Mount Carmel, (Bandra), a ten year stint as priest-in-charge at St Jude Church (Malad East) and at present is the Parish Priest at St Stephen's Church (Cumballa Hill). He is also the Director of the Archdiocesan Heritage Museum and is the co-ordinator of the Committee for the Promotion and Preservation of the Artistic and Historic Patrimony of the Church.